Well Pleased

Words are unbelievably powerful! Proverbs 18:21 tells us that “Death and life are in the power of the tongue.” I am sure most of us were told to respond to a verbal insult during our childhood with the following retort: “Sticks and stones may break my bones, but words will never hurt me.” Certainly, the idiom was well-intentioned, but sadly misleading for most of us. Words do hurt, and while they may not break bones, they certainly cut deeply, bruise our soul, and leave our heart in pieces. On the flipside, carefully chosen and well-intentioned words have the power to build up and give grace to those who hear (Eph 4:29). One person who knew this well and communicated accordingly was Mister Fred Rogers, famous children’s TV personality and ordained Presbyterian minister. Besides his most recognizable quip, “Won’t you be my neighbor?”, Mr. Rogers consistently told his audience of children that he was proud of them.

In Luke 3:21-22, a voice resounds from heaven, “You are my beloved Son; with you I am well pleased.” As Jesus rises from the waters of the Jordan River in prayer, God, the Holy Spirit anoints Him for ministry and God, the Father declares His pleasure in His treasured Son. God’s declaration is the primary point of the text. Fixed in the midst of three significant events that launched His public ministry – John’s message of repentance, Jesus’ baptism, and Jesus’ temptation – the proclamation serves as a confirmation of kingship and a declaration of delight. It confirms that Jesus is the Messiah who has come to suffer and declares that the Father rejoices in Jesus’ present holy conduct and future glorious work. The phrases “beloved Son” and “well pleased” bring to mind Old Testament passages like Psalm 2 and Isaiah 42.

As The Lord said to me, “You are my Son; today I have begotten you… Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Ps 2:7-12)

Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law. (Isaiah 42:1-4)

These passages brim with an invitation to love and adore Jesus for who He is (King) and what He has done (come to save). The Father is out front, inviting us to join Him in celebrating and rejoicing over the suffering servant, Jesus. In John’s Gospel, Jesus describes the Father’s response to His Son’s redemptive role in the following manner: “… I lay down my life for the sheep… For this reason the Father loves me, because I lay down my life that I may take it up again” (Jn 10:15, 17).

Why would the Father love His Son and be “well pleased” with Him for suffering and dying, not for something the Son had done, but for the trespasses of others? The answer is found in the surrounding context of God’s declaration, particularly in Jesus’ genealogy. For here and in His temptation (Lk 3:23-4:13), Jesus is presented as the second, true, and better Adam. Whereas the first Adam failed, the second Adam succeeded. Whereas the first Adam lost everything, the second Adam provides an eternal inheritance. Whereas the first Adam lost his bride through age and death, the second Adam will never be separated from His Bride. Whereas the first Adam’s death brought death, the second Adam’s death brought life.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. (Rom 5:18-19)

In His sinless humanity, Jesus became our perfect substitute. This should give us great assurance, because “the free gift is not like the trespass” (Rom 5:15-17). It succeeds and supplants the failure of the first Adam. Paul put it this way: “… where sin abounded, grace abounded much more” (Rom 5:20, KJV). Everyone who has abandoned self-effort and works, and instead has placed their personal trust in the substitutionary sacrifice of Jesus, now stands righteous, accepted, and loved. God is well pleased with you! A new relationship has begun and new heavenly affections have been ignited. As Mr. Rogers said on one occasion, “We are all longing for perfection, but that doesn’t mean you have to be ‘perfect’ to be loved.” We simply need to be “in the Beloved.”

Ephesians 1:6-7 (ESV) – “… he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace …”

Baptism: Water, Spirit, and Fire

Everything about John the Baptist is captivating! First, John was born in a most unusual and miraculous way, fulfilling prophecies dating back 700 and 430 years before his birth (see Is 40:1-5 and Mal 3:1; 4:5). Also, his times were filled with turmoil and tumult, led by volatile and villainous people hungering for political and religious power. Furthermore, his appearance was overtly prophetic. With long, matted hair and an unkept beard, he dressed in garments made of camel hair, and sustained himself on a diet consisting of locusts and honey. Even his message was different. It was singular, direct, and repetitive. According to the gospels of Matthew, Mark, and Luke, it was simply, “Repent!” (Lk 3:3; Mk 1:4; Matt 3:2).

Which leads to the most captivating aspect of this larger-than-life biblical personality: his purpose. One of the most profound things about John’s ministry was that it pointed to something greater than himself and his ministry. He was the forerunner, whose role was to prepare the way for the arrival of royalty. This royal figure – the Christ or Messiah (Anointed One) – was of such significance that John was to level and straighten the paths for this King’s arrival. Through John’s ministry, “Every valley shall be filled, and every mountain and hill shall be made low” for the entrance of this singular King and His glorious kingdom (Lk 3:4-6).

In Luke 3:15-17, John the Baptist describes his ministry in the following fashion:

As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

It is clear that John utilized the practice of water baptism in preparation for Jesus’s ministry. Similarly, it is important to note that there is a difference between John’s ministry and Jesus’s ministry. This is evident in John’s deferential description, placing him at the feet of Jesus, not even worthy to untie his sandals. What incredible self-awareness, humility, and reverence of the Messiah from a man who Jesus says “among those born of women there has arisen no one greater than John the Baptist” (Matt 11:11). So, what is the difference between John’s baptism and Jesus’s baptism? What is the difference between the baptisms of water, Holy Spirit, and fire?

Not unlike water baptism today, John immersed those who came to him in the waters of the Jordan River as a symbol of their spiritual posture. To put it another way, John’s baptism was an external sign of a person’s internal repentance. It, therefore, was intertwined with his preparatory purpose: turning the hearts of people back to God for the arrival of the King. John heralded the message, “Repent, for the kingdom of heaven is at hand” (Matt 3:2). Put bluntly, John was shouting, “King Jesus and His kingdom are here! So, it’s time to get your heart and life turned around, because He is judge, jury, and executioner!” John expected Jesus to come with great might, power, and justice. He, like many, envisioned the Christ as a victorious military leader, who would separate the wheat from the chaff by crushing the Roman occupation and overthrowing religious corruption.

Yet the hearts of people did not change and eventually rejected the King. The kingdom did not come in the form of a military conquest and ritualistic cleansing as John and others expected (see Lk 7:18-23). Instead, the kingdom came in an unlikely way, with the King’s victory won by means of His sacrificial death, burial, and triumphant resurrection. However, even before these glorious events, Jesus had promised that He – God – would remain with us always by means of the indwelling Holy Spirit (Jn 14:25-29).

Unlike water baptism, the Spirit’s baptism isn’t simply a symbol of a spiritual reality, it is a spiritual reality! Salvation comes through giving up on your own goodness, works, knowledge, and wisdom and trusting in the finished, perfect work of Christ (Eph 2:8-9). All those who receive salvation or new life in Jesus are baptized into Christ by the Holy Spirit. As the Holy Spirit takes residence in us, He begins His transformational work. Like fire, He begins to melt our very core. Like a refiner, He heats us up until He is able to skim off our impurities. More and more, our life begins to mirror back Jesus’s reflection. And as the Holy Spirit continues to melt our hearts, skims away the dross, allows us to cool, and repeats the process, the more we begin to look like the Lord Jesus (Gal 5:22-25). The Holy Spirit enables us to do what we could never do on our own by convicting (Jn 16:8), regenerating (Jn 3:5-6), assuring (Rom 8:16), enlightening (Jn 16:13), transforming (2 Cor 3:18), bearing fruit (Gal 5:22-23), gifting (1 Cor 12:7), and empowering (Acts 1:8).

Galatians 5:22-25 (ESV) – “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”

Blessed Assurance

Blessed assurance, Jesus is mine
O what a foretaste of glory divine
Heir of salvation, purchase of God
Born of His Spirit, washed in His blood

The lyrics of this much familiar hymn reflect what we read in 1 John 2:23-25: No one who denies the Son has the Father. Whoever confesses the Son has the Father also. Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. And this is the promise that he made to us —eternal life.

At certain times in life, we find ourselves doubting our assurance of faith. Are we really a member of God’s family? Do I have the Holy Spirit? Has the spirit of Christ set me free from the snares of sin? How do we know that we are surely part of His fold?

Well, we return to Scripture to find the answer. 1 John 5:11-12 says that God gave us eternal life and this life would be in His Son, Jesus Christ. So, the assurance of our faith comes from God’s very act of paying for our sins through the blood of Christ. Romans 8:37-39 reminds us that nothing can separate us from the love of Christ. But instead, we are more than conquerors through Christ!

So, as we ponder if we are in the family, cling to the knowledge that Christ has paid the price and gave us an abundant life here on earth and surely for eternity in heaven. If it was up to us, surely, we would have lost our salvation by now. But thanks be to God that our salvation is assured by Him and not us!  We have the “foretaste of glory divine” because we have been purchased by God, born of His spirit and washed in His blood! Oh, what blessed assurance that is!

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